Wednesday, June 17, 2009

World Blood Donors Day-2009



“The need of blood in emergency can be fulfilled by human blood because there is no substitute of it till modern medical developments," said Prof. Lakhbir Singh President Pahal in function in Red cross Bhawan organized by Indian Red Cross Society and Blood Bank, Civil Hospital Jalandhar. He told with the reference of WHO that in 2009the global theme for World Blood Donation Day is therefore has a renewed emphasis on improving the safety and sufficiency of blood supplies through the achievement of hundred percent voluntary non-remunerated donation of blood and blood components. He told the prominent heads of educational institutes that organization has mobilized thousands of voluntary blood units since its inception. The event was organized to appreciate and thank the VOLUNTARY BLOOD DONATION PROMOTERS AND VOLUNTARY BLOOD DONORS. Mr. Santosh Misra, Deputy Director , Doordarshan and Dr. Avtar Chand, SMO, Civil Hospital presided the function.
Ms.S K Bawa, Lovely Professional University; Dr. Tajinder Kaur, Associate Dean, GNDU Regional Campus Ladhewali; Dr. Usha Kapur, Principal University College, Jalandhar; S. Kunal Mehta, Citizens Wewfare & Protection Council; Sh. Kulbir Singh, Manav Kalyan Marag; S. Kesar Singh, Parmukh Narankari Mandal Jalandhar; Dr. Gurjot Kaur, Kanya Maha Vidyalaya, Jalandhar; Sukhwinder Singh Lally, Lally Infosys; Veena Jain, Indian Medical Institute of Nursing Bidhipur Jalandharand representatives of Lions Club Central, CT Institutions, A Pee Jay College were honoured for the promotion of Voluntary non-remunerated Blood donation. The voluntary donors who have donated blood regularly at the call of association were also appreciated Dr. Gagandeep Singh BTO Jalandhar briefed the participants that any person with good health history with 12.5, Hb, 45 kg weight, between 18-65 can donate blood with the gap of 90 days .Among others who present were Dr. Chanjit Singh, Plastic Surgeon; Dr.Mukesh Verma, Sh Manav Jain, Director IMI; Mrs. Harvinder Kaur, Executive Member PAHAL; Sh Mohan Lal, Sarpanch, Mallian; Sh Harinder Singh, Sahota Secretary, Red cross; S. Mohan Singh Sehgal MD Imperial Citizens Bank; Ms Grifin; Ms Narinder Kaur; Mr Kabir Arora Coordinator, were present. A blood donation Camp was organized on parallel basis in which 25 Young boys and girls donated blood voluntarily. Ms. Sudeep Kaur Councillor Blood Bank Presented Vote of thanks to the VOLUNATARY BLOOD DONATION PROMOTERS, BLOOD DONORS.

Thursday, April 23, 2009

Earth day celebrated


“Earth and nature can fulfill man’s need, but they are helpless in satisfying his endless greed” said Dr. Daljit singh Sr. Director, Doordarshan in the event organized by the organization in the campus of Doordarshan..He added that man’s greed has disturbed Earth’s eco-system. Prof. Lakhbir Singh mentioned that detorriation  of ozone layer, global warming, degradation of web of life and biotech run a much have marked major question marks on the life on earth. To mark Earth Day 60 saplings of tahli (Shees ham), battle brush, silver oak, neem etc has been planted in the parks of doordarshan. Among other Deputy Director Sh. Santosh Mishra, Supdt. Eng. Shashi Kant, Senior officers Dr. Lakhwinder Johal, Sudesh Kalian, Jalinder Arjun, Satish Bhatia, Jaswinder Sandhu, Abhinash Singh & others participated. Among Pahal member Comdt. B.S. Lalli, K.S. Suri, Neeraj, Gurbaksh Kaur,Ranu Bhatia, Jasdeep Mohan,Gurnam Singh, Sarpanch Mohan Lal, Eng. Sukhninder Singh showed their presence.


Tuesday, April 21, 2009

Let the forest- dwellers be our guardians

The central insight of Vedic wisdom is to live in sin and in pain as a part of a human civilization cut off and isolated from the sky and the earth, from birds, beasts and gods and most importantly from Brahman the Absolute. There could be no peace for such a being because there was no place of rest, no ontological mooring, for such a deviation. Accordingly, the Vedas never pray for the peace of man alone, as we in our blind narcissism dare to do. When the Vedas pray for peace they pray, first, for the peace of heaven, of the sky, of the earth, of all that lives on earth and all that grows on it and then for the peace of man. Even the peace of gods and of Brahman the Absolute has precedence in this prayer over the peace of man. They make this prayer because the self of man, his atman, is not merely a human self; it is the atman of all, the atman of all in each. Unless and until his self becomes expansive enough to become all and small enough to become each he cannot know what peace is, what santi is. For those who live alienated from themselves, their own native beings, can only be creatures of fear and of violence, not creatures of peace and bliss. It was, I think, for this reason that the Upanisadic seers found the creative centre of a peaceful civilization in the forest and not in the grama, the village, or the nagara, the town. For man could, they believed, live in genuine peace only if he loved all that he beheld from the sky to the earth, from the birds of the air to the beasts of the jungle. Man could not have care and concern for his fellow beings unless he cared for all these, for all that moves and does not move. The forest was his purgatory, his tapovana, which redeemed his nagara, from a place of conflict to a place of harmony. The nagara that distanced itself from this purgatory would degenerate into a lustful hell as Valmiki was among the first to perceive, which precisely was what has happened to Ravana’s Lanka. Every nagarika must realize that it is in the forest alone that man truly opens out to earth and sky and lets the peace of the mute and insensate come to dwell in him. It is there alone that he truly comes to own up and accept all that the civilized man hates and would avoid: his death and mortality. The authentic life that thinkers like Heidegger get so eloquent about, the life that owns up our mortality, comes to be possible only in the forest, not in the halls of legislature or justice. Peace can descend on man only when he realizes that there are more than human dimensions of his self, when he lives that self and as that self. And his civilization can become peaceful civilization only when he lives in harmony with all that is, from the sky to the earth, from the bird to the beast. That is the call a forest-dweller makes to civilization from his solitude; that it live in harmony with all creatures, be they moving or non-moving, be they two-footed or four-footed; let it not flourish in isolation from and with hostility towards them. For men and women must realize that if they cannot respond to the call that these beings make to them, they will fail to respond to the call they make to one another. Bereft of a sense of harmony with the life of things, with the vast expanse of the earth and the sky, they will live as mere acquisitive and possessive things, not beings that are open and sensitive to one another. Man has to be simple and self-restrained to be sensitive to the life of things, and he has to be sensitive to that life in order to be sensitive to the life of his fellow beings. Let us, therefore, try to live in harmony with all that is, let the Vedic prayer for the peace of all be our guide and let the forest-dwellers be our guardians. It is not the privilege of philosopher-kings to make the polis peaceful, only a humble rishi, a solitary seer, can show us the path. It is only he who can provide the transforming look, so indispensable for our safety from decadence. There are no institutions, no laws, no ethos and no mores that can escape decline and decadence, no human virtue that can withstand the might of vice. Every institution, every civilization sows the seeds of its own destruction. There is something suicidal about every human endeavour which no self-criticism can stall. Human self-criticism is itself too much influenced by suicidal narcissistic tendencies to save human institutions from these maladies. Only the other civilization, the life of solitude, the life that is harmony itself, the life that a serene forest-dweller embodies, can provide the cure, can provide the gaze that will redeem us from our meanness, from our acquisitiveness, from our smallness. It alone can open out the vast dimensions of our beings, dimensions deep and peaceful, which our cleverness cannot imagine, our thinking cannot conceive but which our simplicity, simplicity in our life and in our thought, can enable us to perceive, realize and be. 
 
- Som Raj Gupta
Excerpt  from his article ‘The Call of the Forest
Abstract from Sarjana

Thursday, April 9, 2009

"Blood donation promotes universal brotherhood": Sant Baba Balwinder Singh


"Blood donation is a symbol of unity, the only goal of it is to promote universal brotherhood," said Sant Baba Balwinder Singh from Dera Tahli Sahib Hoshiarpur at the camp organized by organization in Gurudwara Vivek Vihar. Blood donation camp was a part of Kirtan Darbar, in which Sant Ranjit Singh Dadhriawale showed their presence.  Prof. Lakhbir Singh, President, requested all the spiritual and religious organizations to make these kind of events part of their religious gathering. 37 individuals donated blood on this camp. Guru Roop Panj Pyaraas (beloved five ones) blessed the donors with their presence. Dr. Gagandeep Singh from civil hospital, Jathedar Jaswinder Singh, Mr. Harmeet Singh Riar, Ms. Jasmin Kaur etc. were present on the occasion.

Wednesday, April 1, 2009

Blood donation in the memory of Bhagat Singh


"The younger generation should learn from the enthusiastic people like Shaheed-E-Azam S. Bhagat Singh and his comrades, they are the real ideals", said Dr. Daljit Singh, Senior Director Doordarshan-Jalandhar while inaugurating Blood donation camp organized by Pahal in the memory of Bhagat Singh at Maharaja Ranjit Singh Campus, Guru Nanak Dev University Regional Campus, Ladhewali, Jalandhar. Prof. Lakhbir Singh, President of the organization motivated the students to contribute in the cause. Dr. Tejinder Kaur, Associate Dean, Regional Campus, welcomed the step and gave her full support the event. More than 65 units of blood was collected in the camp. On this occasion Dr. Deep Kanwal, Head Electronics and Communication deparment, Dr. Raghubir Kaur Head, Punjabi Department, Dr. Kamlesh Duggal, Journalism department, Dr. Harminder Singh, Head N.S.S. Team, Members of Pahal Mr. B.S.Lally, S. Saran Singh, Sukhninder Singh, Sachin Bharti, Dr. Gagandeep Singh from Civil Hospital Jalandhar were present on the event.

Tuesday, March 10, 2009

Our smaller future: Sunita Narain

A year ago, in this very column, I discussed the myopia of budget 2008, which did not touch upon events then beginning to unfold. Since then we have seen the world collapse and, perhaps, even change forever.

First came the food crisis, early last year. As prices of daily bread soared, riots broke out and food shops ran empty. Countries realized the value of growing food locally. Then, even as food prices stabilised somewhat (it remains high), oil prices jumped so high even our normally unflappable finance minister yelped. Since then, the price has crashed and with economic slow-down promises to stay down. But the world did learn the pain of high price and shortages. Not enough, of course, for it to get serious about re-inventing energy security. But learn it did.

By September 2008, our economic czars, exhaling from oil-relief, had to hold their breath again. Starting with Lehman Brothers, the biggest of the big started crashing; every week brought a new surprise and a different downfall. For once, even the know-it-alls - the Davos glitterati - seemed uncertain of the future. They still don’t dare exhale.

The seizures did not stop there. Every day, week or month, a part of the world experienced unusual weather—hurricanes, floods, unseasonal rainfall, bitter cold or intense heat, forest fire. It is difficult to compute the effect of such events on economic activity. But the world hurt badly, and is still hurting. The growing intensity of ‘natural’ events and variable weather is a clear sign of climate change, as science also tells us. We were - are - witness to another level of global collapse.

In all, our world has changed, even if we do not accept it, or do not want to change with it. Therefore, what will make countries more resilient to face the future? The question also is whether this ‘survival’ strategy can be built to deal with fuel and food shortages and climate change. In other words, do we have a formula for the future world?

Governments, which till yesterday pushed for integration of global economies, are now realizing how vulnerable such integration makes them to external collapses. The export-oriented economies are the worst hit in this recession. Indian commentators, who loved to love China for its export-oriented strategies, are today saying India’s investment in agriculture and rural resilience may just have worked. She was more able to cope with global vagaries by building durable domestic markets. How was this done? First, the country increased the minimum support price for agriculture in the past years. That means farmers are the real heroes today. They have grown more. The country has harvested more. There is local food production, adding to local food security.

Of course, this is precisely where we must begin to unpack the ‘integration’ deal. Currently, world agricultural prices are completely skewed because of the massive subsidies the rich world provides to keep its farmers in business. In an integrated world, our farmers lose out. To import cheap food, to keep the bill on public procurement as low as possible, our government has scrimped and saved and not paid farmers the true cost of growing food. This, in turn, has destroyed local livelihoods and local economies. The turn-around, thus, will need much more un/doing; better prices for food, investment in local water sources; better seeds and, most importantly, improving productivity of small farmers in dry land areas.

The second big-ticket difference came because of the national rural employment guarantee scheme, which created jobs and so built resilience. The challenge now is to use employment creation to build rural assets, for double benefit - jobs and sustainable livelihoods. It is this ‘employment’ challenge the future world must grasp. Till now, we were tutored employment would come from the very sectors - industry and services - that, today, are collapsing like nine-pins. We never believed in land- or alternative-employment options, and so policy willfully worked to destroy existing work options.

Take the big fight of the years gone by - the entry of big retail to take over the mom-pop business of small shops, and the entry of contract - corporate farming to take over small - holder farmers. These ‘small’ people were dismissed because they were not organized, not part of established business, as we knew it. What got missed was the fact these small-holders - of shops or farms - are large employment creators. More importantly, they are more able to cope with uncertainty - their costs are lower and they adapt quickly to changes. They are more resilient. The future is here.

This investment in local infrastructure for local livelihoods is also an important part of the climate puzzle. The fact is global consumption patterns are built on the use of large amounts of cheap goods, imported over long distances. This over-consumption is good for integrated economies, and bad for the environment: it leads to massive use of natural resources, massive waste and earth-devastating pollution.

But today, when national economies are built on the wasteful consumption of some, it is difficult to de-link. Too much self-interest is built into this wasteful economy. Nevertheless, let us also be clear: We cannot consume to be rich and still think we can save tomorrow.

It is here, again, the pieces come together. The world has to re-invent economies for tomorrow, make them less economically vulnerable and more climate-secure. It is here opportunity exists: investment in the local economies of the poor. The businesses of the small, combined with green enterprises - from decentralized solar to smart-grids - will be the future of business. There is a real need to think of the ultimate small revolution. In a de-globalising world that’s integrated, yet smaller.

Only then can all of us exhale.
Read this editorial online: http://www.downtoearth.org.in/cover_nl.asp?mode=1
To comment, write to  cse@equitywatch.org

Monday, March 9, 2009

Tree

Tree 
is not a tree
It’s a jungle  

An entire empire
A green impenetrable fortress 
Leaf-locked on all sides 

Returning the sun
Humbling down the wind  

Teaching affability
to artless animals 

Clever shrewd arrayal of the diction of leaves 
squandering at the feet
A sprinkle of the mosaic of withered colours 
Teaching a lesson  
to crude animals  

Completely full 
Steady-with riotous somersaults 
leaves copiously gratifying the winds  

All the tapering insinuating entries
Birds, folding speed, opening and closing wings 
seeking nests and destinations 

In the mornings and evenings
the chirping –throaty-choirs of birds 
the blossomed floral stretches of mysterious colors 
Against the sky Flaunting its head is how it stands  
Deepening in the rustle of leaves 
the stirring internal darks when whisper to the distilled rays 

“One tiny bungalow
dreams of this polygonal ring 
to be donned by its fingers”  

Carefree, the tree generously gets looted its shadow 
On the unaware buffaloes,
cows and goats 

The approaching blooms with diffused wild odours…. 
The graceful fruits coming of the age…. 
The singing cuckooes or the grating-crawing-crows…. 
Creepers growing over its body, futile or fertile…. 
Its flourish and wane are independent  
Of all such irrelevant happenings  

Serene is how it basically exists 
Assuming an indictment is how it exists (Manohar Oak, Marathi Poet)

Friday, February 27, 2009

Revisiting the Familiar: The Poverty Environment Nexus

Being a part of the so called “environmental movement” in the country for about ten years, if one were to ask me what is the single most challenging aspect of my work, the answer would invariably be understanding poverty and its link to the environment. Over the course of my life I have come to understand poverty in a multitude of definitions- economic poverty, social, cultural and environmental and many more. Why is it that poverty is much talked about, billions are spent on its eradication and yet remains in the very heart of things? For the simple reason that we choose to put it out of context and work on it as if it were a malady waiting to be cured through prescription drugs. It is this that I discuss through the course of this article – why we ignore something we already know and see everyday only to come back to it in the end. This is an attempt to explain the poverty environment linkages in the Indian context, clarify some key questions on the linkages.

 Two of the greatest global challenges are the elimination of poverty and the reversal of environmental degradation. These challenges are inextricably linked. The poor often depend directly on a diversity of natural resources for their livelihoods and survival. The problem of natural resource degradation in poor countries like India is increasing at an alarming pace. Indian economy is largely a biomass based subsistence economy. Majority of the people survive on products that they obtain from their immediate environment- food, fodder, firewood, timber, etc.  Therefore the poor are most severely affected when the environment is degraded or their access to natural resources is restricted or denied.

Missing the Links

In India most of the poor are those who depend on natural resources for survival. However, Indian policy makers measure poverty based on income poverty. Going by the Indian reality i.e. the biomass based economy, a measure of poverty based on access to natural resources is an accurate measure of poverty. So we need to redefine Indian poverty as “ecological poverty” i.e. the inability to access natural resources. By doing so we will be able to reduce poverty as all development programmes will be focused on fixing ecological poverty. It infers that development in India has to be more ecological centric in nature. Local development ought to be done at the local level, instead it is dictated from the top level that is far removed form the local reality.

The poverty – environment myths

The linkages between environment and poverty have been debated for decades. Conventional economists and policy makers have long believed that poverty is the main reason for environmental degradation. In the last few decades however, the perception is changing. There are others who believe the reverse to be true i.e. environmental degradation leads to poverty. While there is no doubting the fact that the two- poverty and environment, are inextricably linked, reality is not as straight forward as the fore mentioned beliefs. Take for example the belief that poverty is the biggest polluter. To bust this myth one just has to look at European average levels of consumption, which, if made universal for the entire human population, we would require approximately 2.1 earths to sustain us. If everyone consumed at US rates we would need 5 earths.  Within India many studies have proved that the rich consume more resources and have greater environmental impact than the poor. A Delhi University study in Jhabua district, M.P. found that rich households collect far more resources from the commons than an average middle income or a poor household. Poverty however forces the poor to use their resources unsustainably.

Another common belief that economic growth is sure to eradicate poverty is again a misconstruction. If anything, fast paced economic growth in India is leading to concentration of poverty in pockets. These areas of chronic poverty are often resource rich but economically backward. Areas like Orissa’s Kalahandi-Balangir-Koraput (KBK), Chhattisgarh’s undivided Bastar and Jharkhand’s Dumka and Hazaribagh districts, have been targets of India’s all poverty eradication schemes since 1951. After 57 years of such targeted poverty eradication schemes, they still remain the poorest districts of India, and arguably not the best governed also. They have more poor now than 1980. These states are the poorest states of India, and these districts are the poorest areas inside the states. Ironically these districts are very rich in natural resources like forests, land and minerals. Though states GDP are growing at high rate, these areas remain untouched by economic development.

The most important misconception that needs to be busted is that the poor do not care for the environment. We Indians fool ourselves with this belief! Given the dependence on natural resources the poor have more stake in taking care of their environment. Since time immemorial communities have excelled in managing their common pool resources like water, forests, etc. The presence of sacred groves and community forests all across the country are vivid examples of this. Till date societal norms in poor regions forbid collection of a certain plant due to its medicinal, ecological or ceremonial value amounting to a total ban on its collection and use.  One such example is the Mahua tree (Madhuca Indica).  In Jhabua, the Mahua tree is never lopped for firewood or timber due to its multifarious uses (such as mahua fruit used to make dyes, local liquor, medicines and as supplementary fodder for cattle). This helps protect the commons as well since restrictions extend to other resources like water. Communities like the Bishnoi of Rajasthan fiercely protect their natural resources. Situation worsened once the Government took control of the resources. 

In this is also imbedded the answer to the fallacious notion that poor lack knowledge to manage their environment so they need constant “outside” expertise. Nothing can be farther from the truth, examples of traditional water harvesting systems like the bavdis in Rajasthan, the khul in Himachal, pat in Jhabua, the surangams of Kerala, etc. abound. The poor people of Ralegaon Siddhi have successfully managed their resources to prosperity.

Environment and the poor

Now comes the question “How do we measure priorities of the poor?” The basic needs of life- food, shelter and clothing dictate the lives of the millions of poor in our country. With more than 60 % of its population dependent on agriculture directly, and taking into account the jobs created by the agribusiness, forestry, fisheries and tourism sectors, it will not be an exaggeration to say that 80-90% of the jobs are based on natural resources. Needless to say that jobs end up high on the list of priorities of the poor. Therefore livelihood security is intrinsically linked to environmental goods and services. Ecology is then easily the top priority since it provides sustenance and is a dependable source of millions of poor across the country.

Following the above rationalisation, food security is again the mainstay of poor people’s thoughts. For the poor the environment forms an inseparable part of their coping strategies. With the lack of food security the only option available is often the locally available environmental goods. Based on experience of communities in India it is unanimous that environment plays a major role in local livelihoods. Eg. Tendu patta collection sustains a large number of people across rural Maharashtra and Madhya Pradesh. In the village of Mendha (Lekha), Gadchiroli district, Maharashtra, people eke out as much as 40% of their daily requirements from their immediate environment (read forest) in the form of food items (bamboo shoots, wild fruits, berries, etc.), medicinal herbs, fodder, firewood etc. This does not include the provision of water from the forests and other such services.

Supriya Singh  

Tuesday, February 24, 2009

Miles to go before we sleep: Suparnaa Dutta

Climate change deemed resposible for East Africa's worst-ever malaria epidemic.China becomes world's largest greenhouse gas emitter.Climate refugees ,victims of extreme climates feature in Gore's address at AAAS meet. All this as world celebrates a number of scientific anniversaries..

According to a report published in Scientific American warmer temperatures are at least partially to blame for a surge in malaria in East Africa and the increase in drug-resistant strains of the disease. 

The study done by University of Michigan researchers reveal that the malaria parasite is highly sensitive to temperature change and even a slight upward movement of mercury dramatically increases the population of the malaria-transmitting mosquitoes.Although there is already another school of scholars who counter this theory arguing that it is drug-resistence and not climate change that is at the root of this upsurge of the disease in Africa, a still newer theory points to a possibility of drug-resistence and climate-change working in tandem causing the malaria epidemic.
 
Thanks to the tireless campaigns by the environment lobby climate change seems to be on top of mind recall across boundaries.Recently,former vice president Al Gore told scientists gathered at the annual meeting of the American Association for the Advancement of Science (AAAS) to push administration officials and the general public for solutions to climate change.
He began by noting a parallel between the mortgage crisis and global warming, saying the world has $7 trillion in subprime carbon assets that it can't get rid of.

Gore's AAAS address comes at a time to remind us of all the scientific anniversaries ,some of which were celebrated past week and others to be celebrated in 2009: Darwin's 200th ,birthday, the 150th anniversary of John Tyndall's finding that carbon absorbs infrared radiation (which allowed Tyndall to suggest the possibility of man-made global warming because of fossil fuel use), and Galileo's championing of Copernican heliocentrism .

As he talked of millions of "climate refugees" in low-lying areas of the world, Gore pointed out that the Maldives now has a budget line "to buy a new country." He drew a link between global warming and extreme weather, from hurricanes to droughts to wildfires, showing photos of the recent jungle-fires in Australia .Using a dramatic video of a scientist lighting a plume of methane gas bubbling up from a frozen Alaskan lake Gore introduced the idea of methane as a potent greenhouse gas. Many scienticist are of the opinion that Methane emissions from such lakes is increasing as the permafrost thaws, allowing organic material trapped in the ice to be converted by the lake's bacteria into the gas.

Meanwhile, there is trouble brewing in the Chinese cuppa.As if Chinese goods getting banned in a number of countries was not bad enough ,China now faces worse environmental threats from burning of fossil fuels.

This year china surpassed the U.S. as the world's largest emitter of greenhouse gases due to rampant usage of coal as fuel in industrial boilers , home stoves and also in generating 75 percent of the nation's electricity. The consequence of burning this dirty black rock is smog and haze that blanket most of the Chinese cities.

According to scientific reports, as the pollution builds, it forms a brown cloud, visible from space, that in a week's time crosses the Pacific Ocean to the western U.S., where it accounts for as much as 15 percent of the air pollution.

Some analysts place part of the blame on Western countries. A full 23 percent of China's greenhouse gas emissions can be linked to the production of goods exported to the West, according to the Tyndall Center for Climate Change Research in England. Researchers at Carnegie Mellon University put the share even higher: at 33 percent.On average, China opens one coal-fired plant every week to serve its 1.3 billion people and the massive industries that manufacture cheap goods, largely for the U.S. and Europe

The Chinese who have been burning coal for centuries now consume 2.5 billion tons a year—more than double that of the U.S.—and imports are rising despite extensive domestic mining. In 2007 the country's 541 coal-fired power plants pumped out 554,420 megawatts of electricity, according to the Chinese State Electricity Regulatory Commission—roughly equivalent to the output of 550 large nuclear reactors. 

Quoting poet Robert Frost slightly out of context :We have miles to go before we sleep...
Abstract from Toxics Alert

Saturday, February 21, 2009

Climate Lectures don't make lessons: Sunita Narain

There was a jamboree in my town recently, a gathering of the powerful and famous, to discuss the climate change agreement the world must carve out in Copenhagen by end 2009. But what happened was rather discomforting: We Indians were publicly lectured, castigated and rapped on our knuckles for being bad boys and girls by one and all. UN secretary general Ban Ki-moon told us developing countries must make more efforts to address climate change and get on - board with industrialized world for solutions. “They have to do more”, he said, because the climate crisis was a common and shared responsibility and “countries should not argue on who has contributed more or less to tackle global warming.” So, in one stroke, the key issue of differentiated responsibilities and the key fact the industrialized world was not cutting its emissions were swept aside. Instead, we were told, sternly, President Barack Obama had assured the secretary general he would do his best. What this meant in real terms - US carbon dioxide emissions have increased by over 20 per cent in the last 15 years - was another matter, of course. We pupils should not question.

Finnish President Tarja Ha - lonen also chipped in: “India must do more”. UNEP head Achim Steiner went further and asked for a voluntary cap on greenhouse gas (GHG) emissions. US Senator John Kerry, on long-distance link, repeated the old Bush line that climate renegade USA would take action only if China and India took binding commitments. All in all, we were firmly shown our place, properly admonished.

The Indian side was stunningly silent. Our foreign minister Pranab Mukherjee, who inaugurated this bash - India do, was sidelined as he repeated the now much - abused position: “We did not create the problem and we are not required to solve it”. His call that climate change should not add to a greater burden, by imposing conditionalities on countries like India, was scoffed at. Instead, leaders of the western world got a great opportunity to inform the Indian public of the inadequacy of the government’s position.

In this round of the climate change public relations game, the Indian government lost badly. Worse, it has lost an opportunity to tell the industrialized world how it wants the entire world to deal with this global catastrophe, already beginning to hurt us. We are victims of climate change and the world must not be allowed to forget this.

What should India have made clear?

One, the industrialized world get its act together to cut its emissions, and not just talk big. Our foreign minister should have shown the door to the European leaders, who glibly said they would cut their GHG emissions by 30 per cent by 2020, if other countries joined. He should have asked each industrialized nation to explain - to convince us - how they would actually cut their emissions domestically, given a pathetic track - record. The hosts of the next conference of parties, the Danes, should have been told, without mincing words, their emissions are increasing and that is not good for the world.

All these nations should have been rapped for inaction. They should have been hauled up for saying they would ‘help’ reduce emissions in the developing world, taking the cheaper route of buying into ways to ‘offset’ theirs. Because it is in all our interests, we should have pushed the industrialized world to reinvent and transform its energy system, drastically, starting now.

Two, we should have said, at the conference and so to the world media, India was serious about climate change, aware of cutting emissions and already doing a lot, at her own considerable cost and pain.

For instance, the government should have boasted it had agreed - and perhaps it is the only one - to fund public transport buses, not private cars, as part of its financial stimulus plan, a move that will transform mobility patterns and reduce emissions in the years to come. It should have explained that the Union ministry of urban development, managing this programme, had already announced that purchase of buses would require cities to undertake internal reform, including compulsory waiver of taxes on public transport and increased taxes on private cars. Here was a car-restraint strategy even the richest have not attempted. We should have challenged the world to learn and emulate.

We are also learning the great leapfrog - jumping the fossil fuel trajectory by cutting before we add to the emissions pool. For instance, large numbers of Indians, particularly poor and energy - insecure, have already jumped to using compact fluorescent lamps (CFLs), side-stepping the inefficient bulb. Many states are undertaking this programme - to push for efficiency - at their own cost; these appliances are more expensive than what we currently use. In other words, we are not waiting to first get rich and then move towards a low - carbon trajectory, as the western world has done.

This is not to say we are doing enough or cannot do more. Fact remains our constraint is the making of the rich world. We need funds to be able to move faster, to make investments today, not tomorrow. We can, would like to, build solar powered facilities that would substitute the coal - powered stations of the future. But we know this energy source is still expensive. We know this because, even as the rich world lectures big on good behaviour, it has done little to change its energy systems towards renewables.

It is time the Indian government made this clear: we are not the climate renegades. We can change. We are ready to believe. Till date, all we have got are lectures, but no lessons. That is not good enough. Not for us. Not for the world.
Abstract from Down To Earth.